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The guidelines recommend against serving Communion until gatherings of more than 50 people are allowed. It is not appropriate to reach out with the fingers and take the host from the person distributing. It is now August 2020 and I can say that you have been proven wrong. Phillip Schaff (Buffalo, NY: Christian Literature Publishing Co., 1889). Cardinals Thorne (Peru) and Caffarra (Bologna) have banned Communion in the hand, citing reasons of abuse and disrespect. Some of the online advocates of kneeling/tongue seem to focus only on adoration of the Real Presence and now a cardinal has said that those who receive standing in the hand most Catholics by far! [2] 2 Accept Communion in a state of grace. For whatever reason, reception on the hand does not appear to convey the same level of reverence in the public consciousness as reception on the tongue. 95% of parishes shrinking, seminaries empty, young people disengaged: it will happen in Africa and Asia too when the culture of the secular West overwhelms the Third World. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. For one who eats unworthily eats and drinks to his own condemnation (1 Cor 11:29). Fire and Spirit, contrary to nature The question has been asked for a long time since the Church has often allowed both methods of reception. divine life. For Catholics: As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. In this ordinance Christ ratifies his promises to his people, and they on their part solemnly consecrate themselves to him and to his entire service. The General Instruction of the Roman Missal takes this hymn very seriously, mandating that it should begin at the Communion of the priest and extend until the last person has received Communion. Has the Holy Eucharist any other effect? Pope Paul Vl calls attention to the purpose of the InstructionMemoriale Dominiof 29 May 1969, on retaining the traditional practice in use. Finally, ensuring the application of liturgical law is above all the responsibility of the bishop and only indirectly the religious superior. This catechesis must succeed in excluding any suggestion that in the mind of the Church there is a lessening of faith in the Eucharistic presence and in excluding as well as any danger or hint of danger of profaning the Eucharist. Guidelines for the Reception of Communion | USCCB [16] Liturgical evidence from Rome is always sparser than one would like, but Eusebius preserves a mention of communion in the hand in a letter written from Dionysius of Alexandria to Sixtus I, bishop of Rome,[17] and in a letter of Cornelius, bishop of Rome. Hence, my theory is that the wide granting of the indult exceeded its initially intended scope as continued prompting from advisors and larger-than-anticipated requests from conferences overcame the popes reluctance. Maybe this is part of a grand conspiracy by . The faithful should consume the host before returning to their place; the ministers part will be brought out by use of the usual formulary, The body of Christ, to which the communicant replies: Amen.