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Men would always have a home with their sisters and mother, in their own matrilineal longhouse.[5]. Because families tend to socialize with other families similar to themselves, young people are more likely to meet others similar to themselves. In some societies that practice polygyny, the preference is for sororal polygyny, or the marriage of one man to several sisters. Placing cultures into categories based on kinship terminology is no longer a primary focus of anthropological studies of kinship. In Hawaiian kinship terminology there are a smaller number of kinship terms and they tend to reflect generation and gender while merging nuclear families into a larger grouping. They were often older than their eventual husbands, and had a lower status in the family than their adoptive brothers. they are said to establish neolocal residence. Mothers would give up their own daughters as infants, only to take in very quickly an adopted daughter from someone else. People are sometimes expected to marry within religious communities, to marry someone who is ethnically or racially similar or who comes from a similar economic or educational background. At the same time, however, Trobriand Islanders valued their traditions, culture, and language, and were loathe to lose them altogether.[14]. Practical considerations might include the availability of housing, work patterns, childcare, the economic contribution children make to a family, or the cost of raising children. YouTube A residential pattern in which newly married couples set up their own residence, rather than live with either set of parents. The latter was often considered socially shaming and in patrilineal societies women were often blamed for ending the marriage regardless of the actual circumstances. A man must have a sister to participate in exchanges of womens wealth on his behalf to enhance his position, and also to ensure that his soul is eventually reborn, after death, into the matrilineage. As we will see below, the descent groups that are created by these kinship systems provide members with a sense of identity and social support. We also believe that love conquers all and thus brings a freedom and exogamy to our romantic and marriage choices. An excellent example of avunculocal residence is found in the Trobriand Islands in Papua New Guinea. An interesting article by Alice Dreger, When Taking Multiple Husbands Makes Sense argues that polyandrous practices are much more widespread than some anthropological depictions: Indeed, according to Starkweather and Hames, anthropologists have documented social systems for polyandrous unions among foragers in a wide variety of environments ranging from the Arctic to the tropics, and to the desert. Recognizing that at least half these groups are hunter-gatherer societies, the authors conclude that, if those groups are similar to our ancestorsas we may reasonably suspectthen it is probable that polyandry has a deep human history..