The Sephardic recension has the following: "Answer us, O our Father, answer us on this fast-day of affliction; for we are in great distress. No. 1283 Attempts. 107a). ; Hos. Thou art surely believed to resurrect the dead. 4. i. l. 23, cxii. des Achtzehngebetes"), although the aversion to making prayer a matter of rigor and fixed formula may perhaps have had a part in the neglect of the Mishnah. Ber. xii.) J." is presented as in the Sephardic form (see above), but with the addition: "And may our prayers be sweet before Thee like the burnt offering and like the sacrifice. In the Mazor of Salonica it begins with the word La-meshummadim" (see Ora ayyim, 118), as it does in the Roman Mazor (see also "Kesef Mishneh, Tefillah," at the beginning of ii.). v.), in which sense the root is not found in Biblical Hebrew. And all the living will give thanks unto Thee and praise Thy great name in truth, God, our salvation and help. As the prayer par excellence, it is designated as the "Tefillah" (prayer), while among the Sephardic Jews it is known as the "'Amidah," i.e., the prayer which the worshiper is commanded to recite standing (see also Zohar, i. J." was a contrivance to retain the traditional number eighteen, which had been enlarged by the addition of one under Gamaliel II. 3d ed., iv. A somewhat different opening, "We confess and bow down and kneel," is preserved in the Roman Mazor. 28a), who, however, is reported to have forgotten its form the very next year. The immediate outcome of this triumph is the resurrection of Jerusalem (No. 65, 66, 71-73; Enoch, Das Achtzehngebet nach Sprache, 1886; Derenbourg, in R. E. J. xiv. 585, the Yemen "Siddur" has the superscription. " It must for this reason be credited with being one of the oldest parts of the "Tefillah." This prayer is called the Amidah (because it is recited standing); the weekday version is also called Shemoneh Esrei, the Eighteen Benedictions (although a nineteenth has since been added). li. iv. xiv. No. Another emendation was "We-la-posh'im" (idem, "Ritus," p. 89), which readily gave way to the colorless "We-la-malshinim" (in the German ritual among others). Shemoneh Esrei Paperback - January 1, 1995 - amazon.com
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